Why We Need The Puritans Today - Part 1
Puritanism was at heart a spiritual movement, passionately concerned with God and godliness. Why do we need the Puritans today? The answer, in one word, is maturity. Maturity is a compound of wisdom, goodwill, resilience, and creativity. The Puritans exemplified maturity; we don't. We are spiritual dwarfs. This article is a short excerpt from J. I. Packer's work entitled: "Why We Need the Puritans". Packer takes a look at the Puritan's in his book "A Quest for Godliness: The Puritan Vision of the Christian Life"
A much-traveled leader, a native American (be it said), has declared that he finds North American Protestantism, man-centered, manipulative, success-oriented, self-indulgent and sentimental, as it blatantly is, to be 3,000 miles wide and half an inch deep.
The Puritans, by contrast, as a body were giants. They were great souls serving a great God. In them clear-headed passion and warm-hearted compassion combined. Visionary and practical, idealistic and realistic too, goal-oriented and methodical, they were great believers, great hopers, great doers, and great sufferers. But their sufferings, both sides of the ocean (in old England from the authorities and in New England from the elements), seasoned and ripened them till they gained a stature that was nothing short of heroic. Ease and luxury, such as our affluence brings us today, do not make for maturity; hardship and struggle however do, and the Puritans' battles against the spiritual and climatic wildernesses in which God set them produced a virility of character, undaunted and unsinkable, rising above discouragement and fears, for which the true precedents and models are men like Moses, and Nehemiah, and Peter after Pentecost, and the apostle Paul.
Spiritual warfare made the Puritans what they were. They accepted conflict as their calling, seeing themselves as their Lord's soldier-pilgrims, just as in John Bunyan's [Pilgrim's Progress], and not expecting to be able to advance a single step without opposition of one sort or another. . .
The Puritans lost, more or less, every public battle that they fought. Those who stayed in England did not change the Church of England as they hoped to do, nor did they revive more than a minority of its adherents, and eventually they were driven out of Anglicanism by calculated pressure on their consciences. Those who crossed the Atlantic failed to establish new Jerusalem in New England; for the first fifty years their little colonies barely survived. They hung on by the skin of their teeth. But the moral and spiritual victories that the Puritans won by keeping sweet, peaceful, patient, obedient, and hopeful under sustained and seemingly intolerable pressures and frustrations give them a place of high honor in the believers' hall of fame, where Hebrews 11 is the first gallery. It was out of this constant furnace-experience that their maturity was wrought and their wisdom concerning discipleship was refined.
Later, in the 1700's, the evangelist George Whitefield wrote of them as follows:
'Ministers never write or preach so well as when under the cross; the Spirit of Christ and of glory then rests upon them. It was this, no doubt, that made the Puritans... such burning lights and shining lights. When cast out by the black Bartholomew-act [the 1662 Act of Uniformity] and driven from their respective charges to preach in barns and fields, in the highways and hedges, they in an especial manner wrote and preached as men having authority. Though dead, by their writings they yet speak; a peculiar unction attends them to this very hour....'
Those words come from a preface to a reprint of John Bunyan's works that appeared in 1767; but the unction continues, the authority is still felt, and the mature wisdom still remains breathtaking, as all modern Puritan-readers soon discover for themselves. Through the legacy of this literature the Puritans can help us today towards the maturity that they knew, and that we need.
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