Thus says the Lord: "Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.
But they said, 'We will not walk in it.'" --Jeremiah 6:16

 

30 January, 2006   comments: (0) Today's Evangelism   Do They 'Really' Need The Gospel? - Part 3 There has been a lot of controversy as of late, about the End of The Spear missionary movie in theaters. Al Mohler was a guest on Larry King's show recently, along with Chad Allen - the homosexual activist that played the lead role in the movie. My curiosity grew about Chad Allen's church, after he mentioned to Larry King that they have a "different interpretation" of the scriptures related to homosexuality. What I found on his church's website, was an absolutely chilling attack on the Gospel of Jesus Christ. An attack that strips the Gospel of meaning, and negates any need for evangelism and missions. Chad Allen attends All Saints (Episcopal) church in Pasadena California. An examination of their online sermons reveals the predictable pro-homosexual agenda, as seen in statements like these: It is not possible to be healed of something that is not an illness; and we are convinced that sexual orientation itself is morally neutral, that what matters to God is not our sexual orientation ... [+] authentic religion demands that religious leaders never be complacent, never be indifferent, never be silent when any of God's children are undefended, systematically underserved or oppressed by institutionalized oppression or racism or any form of bigotry including sexism and homophobia. [+] We live amid a set of culture wars where the rabid religious right has tunnel vision about what morality is. They think that morality consists totally in sexual activity. And all the while they are straining at every sexual gnat they can find, while at the same time they are swallowing camels of injustice and immorality -- such as ignoring nuclear weaponry...[+] And from their church Vision Statement: The church will engage the dynamic relational process of recognizing, understanding, appreciating and celebrating cultural differences (multiculturalism) that honors all people in regard to family status, age, race, ethnicity, sexual orientation, gender and economic status. [+] As disturbing as those statements are, I found even more disturbing - many of their other statements that have nothing at all to do with homosexuality. Once again, and in a more radical form, it's the unbiblical view of a "wideness to God's mercy". Chad Allen's church preaches an inclusive gospel that negates any need for evangelism and missions. Here is a sermon excerpt from their pastor, demonstrating their view of a "wide path" to God: The elephant in the room of this gospel lesson is obviously the oft-quoted sentence, "I am the way, the truth and the life. No one comes to the Father but by me." Now I know how biblical literalists deal with this sentence (I was formed by that way of dealing with this sentence). It goes like this: If you don't profess Jesus as your personal Lord and Savior, you're going to roast in hell forever. I don't believe that and I don't believe Jesus believed that. In the Anglican Communion of which the Episcopal Church is a part, we do not believe that Scripture is the only source of authority for truth. The Bible must always be in dialogue with our reason, with our experience and with the living experience of the community called tradition. And our minds and experience teach us that brother Gandhi, who was Hindu, and brother Abraham Joshua Heschel, who was Jewish, had valid and fruitful and mystical relationships with God apart from the historical Jesus of Nazareth. Before my Baptist preacher of a father died he said to me, "Son, I have come to believe that there are a lot of folks who don't believe in God who are nevertheless closer to God than a lot of people who say they believe in God and are mean to other people." What "No one comes to the Father but by me" means, I think, is that you cannot get to the God of peace, the God of reconciliation, the God of forgiveness, inclusion, nourishment, playfulness and joy by paths that are not peaceful, forgiving, inclusive, nourishing, playful and joyful. If you use violence, war and genocide to try to get to God or if you participate in war and genocide and say that you are getting to God through Jesus then the god you reach is a god of your own creation and is not the God of the Prince of Peace. Jesus is the embodiment, the incarnation of the virtues of peace and reconciliation, forgiveness, inclusion, nourishment, playfulness and joy. That is why Jesus is the embodiment of the way to God without being the only, the exclusive embodiment of those virtues as we see in the lives of Gandhi, Heschel and many other holy people of other paths. [+] So we see in the words above from Chad Allen's pastor, that like the church of Rome, this church believes in other sources of spiritual authority besides the bible. These other sources, in conjunction with their subjective reasoning, cause them to negate the meaning of Jesus' words about being the only way to the Father. Here's one last sermon excerpt, from another pastor preaching at their church: During my entire ministry at All Saints Church, I struggled against exclusivism. We wanted to have an inclusive spirit in all that we did. Carl Sandburg was asked just before he died what he thought was the worst word, the most despicable word, in the English language. Without hesitation, he replied - exclusivism. Exclusivism. It means to exclude, to shut out, to keep out, to dispose, to resist admission to the outsider. ... In today's Gospel, John puts words on Jesus' lips that have led Christians through the centuries to claim an exclusive way to salvation. "I am the way and the truth and the life. No one comes to God except through me." That is one of the most difficult verses in the Bible to interpret adequately. Those who claim Christianity is the exclusive way to a saving faith cling tenaciously to this verse. Jesus said, "I am the way, and the truth and the life. No one comes to God except through me." If my reflections on this verse are to have integrity, I must speak as though my close friends Rabbi Leonard Beerman and Rabbi Steven Jacobs, in whom I have seen the glory of God, are sitting right here in the front row. I want Leonard and Steven and my other Jewish, Muslim and Buddhist friends and colleagues to hear my words for they have illuminated my journey into God. They have helped me see God in new ways. ... I can no longer think about Jesus as the only way to God and a saving faith. ... "I am the way, and the truth and the life. No one comes to God except through me." The first thing I want to say is I simply refuse to hold the doctrine that there is no access to God except through Jesus. I personally reject the claim that Christianity has the truth and all other religions are in error. I think it is a mistaken view that says Christianity is superior to Hinduism, Buddhism, Islam and Judaism and that Christ is the only way to God. Ours as the one, true religion is deeply engrained in Christianity. Many good people take deep pride in their exclusive claims. Yet it is a terrible arrogance to believe you alone are right. Although the majority of American Christians probably believe that salvation is possible only through faith in Jesus Christ, I believe that it is a profound distortion of what Jesus was about in his ministry. My reading of the Bible points me to a God whose love is inclusive and universal in its dimension. This thought is very significant because it was this proclamation of universal love that got Jesus into trouble. The flags of exclusivism were flying all around Jesus, and he steadfastly resisted each one of these seductive invitations to belong to us only and exclude the rest. Jesus loved them all. He put his arms around everybody - and they killed him. Ideally, it is much easier to talk about one human family in God's love if it is seen in generalities - but it falters when it means putting our arms around those who look and think and believe and live so radically differently than we do. The love I see at work in Jesus is inclusive, a love that reaches out to everyone. Nobody is outside the pale. And yet in the name of this loving Christ, some of the most vicious acts of exclusion are perpetrated. Christianity is not the only guilty party. So much tragedy throughout history and into this resent hour have come out of those religions that find their core message in exclusivism. The suspicion, fear and hatred of the other - the one not like me - is the fundamental disease of the heart. It is the source of every pogrom, every genocide, every ethnic cleansing, every holocaust. It is the disease at work in Sri Lanka and India, in Israel-Palestine, in South Africa and Somalia and on and on it goes. In the United States, this disease of the heart is the source of every racist episode, every urban riot, every gay bashing, every skinhead outbreak. ... I truly believe All Saints Church with its ministry over the decades has tried to set its face against the tide of this disease of exclusivism. These words are put on Jesus' lips: "No one comes to God except through me." It is the traditional interpretation of that text that concerns me deeply. Not only is this exclusive claim that Christ is the only way to God a distortion of the total biblical message, it is the source of the most deadly conflicts over the centuries down to this present hour. The terrible effects of the Christian exclusionary claims to salvation have not been confined to the horrendous persecution of Jews. We have mounted deadly crusades against Muslims, and Christians have killed other Christians in the brutal wars of religion - all in the name of bringing others to the correct understanding of how God is uniquely known in Jesus Christ. The arrogance of conviction. God be merciful. Until this murderous and arrogant history is faced with a genuine spirit of repentance; until we Christians confess that our exclusionary theology has led Christian groups, Christian leaders and churches as a whole to unspeakable sins against other Christians, other religions and against God - until we face squarely and honestly this truth about Christianity, there can be no possibility for the Christian Church to be an unequivocal force for peace and justice in this radically pluralistic age. ... "There's a wideness in God's mercy," we sing in that great old hymn. It's the wideness of mercy in the divine that provides the theological imperative for pluralism. Here we don't need to build walls to exclude the views of others, nor do we erect a universal canopy capable of gathering all the divine faiths under our own Christian domain. The multitude of religious expressions can't be limited to or encircled by one tradition. So the Buddhist, the Hindu, the Muslim, the Jew, the Christian - all have their boundaries. But they do not have to be places where we stop and struggle with our differences. They might be places where we meet and catch a glimpse of the glory others see in God. We do not bring God to these non-Christian faiths. God is already there actively at work. In the presence of some Muslims I've come to know and respect, I sometimes think I hear those words God spoke to Moses by the burning bush addressed to me: "George, George, take off your shoes - for the place where you are standing is holy ground." This is a radical change for Christians. No tradition can claim the truth as a private property. Pluralism is not just diversity. It is open engagement and participation in dialogue with those who are different and remain different. [+] In that same sermon, the preacher also has this to say: I love that 17th century anonymous saying: "I would rather see coming at me a whole battalion with drawn swords than one lone Calvinist convinced that he is doing the will of God!" Insofar as they actually believe that, let them also favor swordsmen over 21st century Calvinists, and any Christians who stand upon scripture alone, being convinced of God's will for these acts of darkness to be exposed by the light of God's Word. Even aside from their homosexual agenda, this is one of the most disturbing churches that I've encountered. Chad Allen's pastors are wolves in sheep's clothing, preaching a false-gospel in which all roads lead to heaven. Furthermore, this church's stand against cultural and spiritual bigotry comes packaged in the form of bigotry against (true/traditional) Christianity itself, indeed - bigotry against this church's own historic doctrinal roots. More information and resources: Read more sermons from Chad Allen's church. Buy John MacArthur's book - Why One Way? Homosexual apologetics training from CrossTV (video) and STR Find out how homosexual "Christians" re-interpret key bible verses Read about Chad Allen's involvement in End of The Spear See Chad Allen's interview transcript from Larry King Posted by: Jim B.   Link: http://www.oldtruth.com/blog.cfm/id.2.pid.196   Be the first to post a comment about this article        Home  |   About  |  Videos   |  Calvinism